This time it is without indirection, without hidden mediation, without secret argumentation, that writing is proposed, presented, and asserted as a pharmakon.
~Jacques Derrida, “Plato’s Pharmacy” in Dissemination, translated by Barbara Johnson
1.
That you’ve been so close to death
so many times
have always been so close
(so many died)
have always been aware of your own death
and many times have wanted it
have always known the end was just
around a corner, or in the sky, or in a fault
line in some artery or organ, or necrosis
or a bullet or crash or even your own hand
with some kind of drug seeking lethe;
that you have always felt death close
despite interminable situations and
dreary forcasts of deprivation when you
gave up this or that,
projected its absence
into futurity you never expected
to have, surprised by every date
to still be here, to still seem to have
a future and a past, no more than before,
no better, no worse, merely older
doesn’t contradict the fact that each
day you feel death shine a brighter
light upon your shabby legacy
amped up, clinical, uncompromising
as the memory of a broken tooth
a moment after, the fact that you
can’t do all you haven’t done
or undo a single thing you have.
Have you always felt important
to someone, even if only to yourself?
How does it feel
to know that very quickly, despite
a handful of mourners, you’ll
pass from “men’s” memory so that
even you will no longer
remember you?
Can you hide from this?
Can you change it?
Should you? even if you could?
2.
There were angles and shadows
and dreams
caught at the tip of a tongue
a vision just out of reach
(“what was that vision?
hold on!” holding up a finger
“Let me try to
remember it…
glass eyes, long gaze,
Shhh…”)
wandering within worlds of writing
and type taking place more immediately
than speech at times, reflections disipated
in meters per second of flow
and the actual cubic meters per hour
of the air itself upon it.
Music has risen,
procreated
where beaches once
touched water from the side,
not lying under,
and laughter and simple
pleasure at being together
were disbursed to
and deposited back by
woods and campfires and rivers and rocks
a touching much warmer than this
Christmas afternoon at a chorus
of water on stone by the redwood,
not plane, tree.
Whom did I hear, speaking,
at this river? It’s not the Illius,
it’s the Eel. It seems that Socrates
has left us and even Plato, who wrote
what he “said,” but here, shaking a bit,
remembering the names of Socrates
and Plato and Aristotle and even
Ezra Pound and Ronald Johnson
don’t remember them but impressions
of them from written words
in the brisk as I write, a bird I
can’t identify speaks to the assembled
crowd of river voices, trees, stones and me.
If you had been there with me,
you would have heard it, unless
you’d gone deaf, in which case
you’d have felt it.
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